Common Grace InstituteWhere theology meets technology

What Does the Bible Say About AI?

Seven questions every church should be asking about artificial intelligence

The short answer

The Bible never mentions artificial intelligence. (The “Ai” in Joshua 7–8 is a Canaanite city.) But Scripture speaks directly to every question AI raises. We make tools because we bear God's image (Genesis 1:27). God gives real gifts even through people who reject Him, which Reformed theology calls common grace. Any tool can become an idol (Psalm 20:7). Truth-telling is commanded (Exodus 20:16). And no technology can save us; only Christ can.

Christians should neither worship AI nor fear it. We should receive it with thanksgiving, evaluate it with wisdom, and use it with discernment.

Two reactions, one better way

When AI enters a Christian's life, it usually draws one of two reactions: uncritical adoption or fearful rejection. Adoption ignores the values built into every tool. Rejection overlooks the good gifts God distributes even through those who reject Him.

No technology is neutral, because no human is neutral. Every tool carries the fingerprints of its makers. The Christian's task is neither to fear the tool nor worship it, but to place it under the lordship of Christ. This guide won't answer every question AI raises. It's built to help you ask better questions, and move from reacting to discerning.

Question One

Where do we begin: with the machine, or with God?

It is tempting to start a conversation about AI with the technology itself: what it can do, what it might replace, what we should fear. But Scripture calls us elsewhere. Before we can think rightly about what we make, we must understand the God who made us, and why He made us capable of making anything at all.

We create because God creates. Human making is not an accident of evolution; it flows from being made in the image of a Creator. He gave us rationality, creativity, and moral agency. We are sub-creators under the Creator, and the cultural mandate has never been revoked.

The Fall complicates this. Our hearts bend toward self-glory, and our tools can carry that bent. But the Fall does not cancel the calling. So we approach technology with both confidence and caution: confident because making is good, cautious because we are not.

“So God created man in his own image, in the image of God he created him.”

Genesis 1:27

The shift: We cannot think rightly about technology until we think rightly about creation. Start with God, not the machine.

Question Two

Can we use something built by people who reject God?

Much of the technology shaping our lives was built by people who do not honor Christ. Does that make it off-limits? Scripture answers with a doctrine the church has long confessed: common grace, God's non-saving favor shown to all people, restraining sin, sustaining order, and distributing genuine gifts to believers and unbelievers alike.

Genesis records the first great innovations (tents, music, metalworking), all from the line of Cain, a God-rejecting family. Yet those same technologies later served God's purposes: Noah used the craft developed by rebels to build an ark of salvation. The gifts of those who reject God still come from God.

Every builder starts from assumptions about God, the world, and human nature, and those assumptions get baked into what they build. Two people can make the same tool for very different ends.

“The blacksmith makes the sword, but God makes the blacksmith.”

Isaiah 54:16, paraphrased by Tony Reinke

The shift: Yes, Christians can use AI built by unbelievers, but with discernment rooted in biblical wisdom, not mere pragmatism.

Question Three

What worldview is driving AI?

The most powerful voices in AI are not building neutral tools. They are pursuing a vision worth naming: transhumanism, the movement to use technology to push human capacities beyond their biological limits, and ultimately to transcend human nature itself.

It shows up in three promises: enhancement (improving beyond "normal" human functioning), transcendence (merging with machines to become "posthuman"), and the conquest of death (treating mortality as a technical problem to solve). These are not engineering statements. They are confessions of faith: a religious vision offering technological salvation.

As a gospel, transhumanism fails. It denies our creatureliness, misunderstands the image of God, and cannot touch the actual problem. Our deepest trouble is not inefficiency or mortality; it is sin, and sin requires redemption, not an upgrade. What transhumanism longs for, only Christ delivers.

The shift: Transhumanism is a counterfeit gospel. It promises what only God can give, and the real gospel answers the longing underneath it.

Question Four

Are we asking “Can we?” when we should ask “Should we?”

The world asks one question of any new technology: Can we? Can we build it, scale it, ship it? It is a question of capability, and often the only one people ever ask. Scripture presses a second: should we? That question moves us past capability to what we are really trying to solve.

Technology is a gift to be stewarded, not a god to be served. But gifts can quietly become idols.

“Some trust in chariots and some in horses, but we trust in the name of the LORD our God.”

Psalm 20:7

Five warning signs a tool has moved from servant to master:

  1. You feel anxious without access to it.
  2. It is the first thing you turn to in difficulty.
  3. You trust its output more than Scripture or wise counsel.
  4. It shapes your identity or your sense of worth.
  5. You sacrifice relationships, health, or spiritual disciplines for it.

The shift: Ask not only “Can I?” but “Should I?” When a tool replaces our dependence on God, it has become an idol.

Question Five

How do we tell the truth in an age of synthetic content?

We now live in a world where a machine can make anyone appear to say anything, generate confident falsehoods, and manufacture articles, images, and reviews that look entirely authentic. Deepfakes, hallucinations, and disinformation at scale are not future problems; they are current ones. Thankfully, this is nothing new. The Ten Commandments address it directly.

For the Christian, truth-telling is not a communications strategy; it is obedience. The technology makes deception cheaper and faster than ever. The people of God are called to be, stubbornly and visibly, people of the truth.

“You shall not bear false witness against your neighbor.”

Exodus 20:16

What obedience looks like now:

  1. Verify before sharing.
  2. Be transparent about your use of AI.
  3. Refuse to create or spread deceptive content.
  4. Cultivate discernment as a spiritual discipline.
  5. Prioritize trust over speed.

The shift: Discernment is a spiritual discipline. In a world of synthetic content, Christians guard the truth, verifying before sharing and valuing trust over speed.

Question Six

Where does AI belong in our home and church, and where doesn't it?

When Saul offered David his armor, David tried it, tested it, and set it aside. The most advanced equipment available was not the right tool for the task God had given him. Faithfulness required discernment, and David's confidence was never in the sling, but in the Lord.

That is the posture we bring to AI: evaluate honestly, choose what you can wield faithfully, and keep your trust in God rather than the tool. For families, a simple traffic-light framework turns that posture into practice.

In the church, one principle governs everything: all use of AI in ministry should serve the health and vitality of the body of Christ. AI can help with tasks that do not require presence, discernment, or relationship. But it cannot provide Spirit-led counsel, preach with a pastor's own voice, replace our call to gather, embody fellowship, or pray. A machine has no heart to overflow.

Green: use freely, with awareness. Tools with clear, bounded purposes, like GPS, weather apps, and spell-check.
Yellow: use with caution and boundaries. Tools that invite overuse or dependency, like social media and AI homework helpers.
Red: avoid or reject. Tools that simulate real relationships or undermine truth, like AI “companions” for children and deepfake generators.

The shift: AI assists; it does not replace embodied ministry. Embrace what serves the body, proceed carefully where there is risk, and refuse what counterfeits presence.

Question Seven

If technology can't save us, where is our hope?

From beginning to end, the Bible reaffirms that human innovation will never restore what sin destroyed. At Babel, humanity gathers its best technology and reaches for the heavens to make a name for itself. In Revelation, Babylon, the great monument of civilization in rebellion against God, falls in a single hour. From Babel to Babylon, the story is the same: humanity builds upward on its own terms, and yet God remains sovereign over it all.

That sovereignty rules out both of the church's favorite mistakes. Fearful retreat forgets that God reigns over Silicon Valley. Naive embrace forgets that His reign demands discernment. As Tony Reinke puts it, God is not at the periphery of Silicon Valley; He is over it.

Where AI promises digital immortality, Christ promises bodily resurrection. Where it offers posthuman transcendence, Christ conforms us to His own image. Where it markets freedom through enhancement, Christ makes all things new. The most important thing about AI is not what it can do. It is what it cannot do, and what only Christ can.

The shift: Technology cannot save; only Christ can. Our hope is not in what we build, but in the One who builds His church.

A beginning, not the end

Seven questions are enough to change how you think. They aren't enough to equip your church to teach it. Behind each question stands a fuller biblical story. The course God, AI, and the Future of the Church gives your family, small group, or leadership team a framework, not just for the technology that exists today but for whatever comes next.

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“After these marvels have all come and gone, the words of our Lord Jesus Christ will still abide; they will not pass away.”

Charles Spurgeon
Ryan Shelley, founder of Common Grace Institute

About the author: Ryan Shelley

Founder of Common Grace Institute. Ryan holds a Master of Arts in Theological Studies from Westminster Theological Seminary and is a candidate for the MPhil in Artificial Intelligence at Capital Technology University, with advanced generative-AI training from Purdue and Google.

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